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Solange Escosteguy

CURRICULUM VITAE
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She was born in Porto Alegre in 1945. She has lived and worked in Rio de Janeiro, Paris, Milan, Budapest, Brasília, Washington D.C., Montevideo, New York City, and Santiago. She has been living in Montevideo since March 1999.


individual exhibitions

1966: Guignard Gallery, Belo Horizonte- "The art of Solange Escosteguy and Antonio Dias", wearable art;
Fashion Salon, Rio de Janeiro, wearable art;
Museum of Modern Art of Rio de Janeiro- "A happening", choreography by Yole de Freitas and scenography by Antonio Dias, wearable art;
1967: Museum of Modern Art of Rio de Janeiro- "Happening fashion show", scenography by Helio Oiticica, music by Walter Smetak, and choreography by Renée Welle, wearable art;
1974: Múltipla Gallery, Brasília, objects;
1977: Cresça Art Center, Brasília- "Live Forms", with teachers and students of Cresça, wearable art;
1978: Cultural Foundation of Distrito Federal, Brasília- "Constructions", objects;
1979: Ensaio Group, Brasília, with the theater and dance group Ensaio, wearable art;
Cultural Foundation of Distrito Federal, Brasília- "The art of Solange Escosteguy and Minnie Sardinha", wearable art;
1981: Art Barn Gallery, Washington, wearable art;
Touchstone Gallery, Washington- "Constructions", sculptures, objects, and drawings;
1983: California State Polytechnic University, Pomona- "Tensions", paintings and objects;
San Diego University, San Diego- "Tensions", paintings and objects;
Brazilian American Cultural Institute, Washington- "Tensions", paintings and objects;
1984: Arts and Literature Center of Punta del Este- "Art and Movement I", paintings and wearable art;
Museum of Contemporary Art, Montevideo- "Segments", paintings and objects;
1985: Arts and Literature Center of Punta del Este- "Art and Movement II", wearable art;
Aramayo Gallery, Montevideo- "Live Forms", paintings, objects, and wearable art;
Center of Brazilian Studies, Buenos Aires- "Segments", paintings and wearable art;
1986: Singular Gallery, Porto Alegre- "The art of wearing- live forms", paintings and wearable art;
1987: ARA, Office of Art, Brasília- "Live Forms", paintings and wearable art;

1988: Army Club, Brasília- "Live forms III", wearable art;
1989: Itaú Gallery, Brasília- "Constructions", objects;
1995: Cultural Corporation of Las Condes, Santiago- "Silence Zones", relieves in paper maché;
1996: Cultural Center Benjamin Carrion, Quito- "Silence Zones", relieves in paper maché;
1997: Villa Riso, Rio de Janeiro- "Silence Zones", relieves in paper maché;
Marisa Soibelmann Gallery, Porto Alegre- "Silence Zones", relieves in paper maché;
1998: Casa Thomas Jefferson, Brasília - "Sentimental Alchemy", relieves in paper maché;
2001: Molino de Pérez, Visual Artists Association of Uruguay APEU, Montevideo - "Another skin - the body and its power", relieves and sculptures in paper maché and large silk scarves;
Brazilian National Museum of Fine Arts, Rio de Janeiro - "Another skin", relieves and sculptures in paper maché and large silk scarves.

group exhibitions

1964: Vila Rica Gallery, Rio de Janeiro, paintings;
Museum of Modern Art of Rio de Janeiro- "Annual Exhibition of Arts and Crafts of the MAM", wearable art;
1965: Applied Arts Biennial of Punta del Este, wearable art;
1966: Museum of Modern Art of Rio de Janeiro- "April Salon", objects;
Relevo Gallery, Rio de Janeiro- "Supermarket 66", objects;
Convivium Gallery, Salvador- "Point of view", objects;
Biennial of Bahia, Salvador, objects;
1967: Museum of Modern Art of Rio de Janeiro- "The New Brazilian Objectivity", objects;
XVI National Salon of Modern Art, Rio de Janeiro, objects;
1969: Il Discanto Gallery, Milan, jewelry in leather and metal;
Bricabrac Gallery, Milan, jewelry in leather and metal;
1973: XXIII National Salon of Modern Art, Rio de Janeiro, objects;
I Global Salon of Spring, Brasília, objects;
1974: XXXI Art Salon of the State of Paraná , Curitiba, objects;
1975: XXIV National Salon of Modern Art, Rio de Janeiro, objects;
III Visual Arts Salon of the Federal University of Rio Grande do Sul, Porto Alegre, objects;
Museum of Modern Art of São Paulo- "A Panorama of Contemporary Art", invited artist, objects;
1978: Gallery of Applied Art, São Paulo, wearable art;
I Documenta of Contemporary Art, Brasília, objects;
Armando Alvares Penteado Foundation, São Paulo- "The Object of Brazilian Art in the 60s", invited artist;
Funarte, Brasília- "mini-works", objects;
1979: Oscar Seraphico Gallery, Brasília- "Brasília- Art Today", objects;
Salon of the Army Club, Brasília, invited artist, objects;
II Documenta of Contemporary Art, Brasília, objects;
1981: The District Building, Washington- "A slice of Washington art", drawings;
1990: National Salon of Arts and Crafts, São Paulo, wearable art;
1992: XVI Annual Arts and Crafts Festival of the Lincoln Center, American Concern for Art and Craftsmanship, New York City, wearable art;
1993: XVII Annual Arts and Crafts Festival of the Lincoln Center, American Concern for Art and Craftsmanship, New York City, wearable art;
1997: ECT Art Gallery, Brasília- "Axis Brasília- Rio", relieves in paper maché;
Cultural Center of the Central Bank of Brazil, Brasília- "Transient Changes", relieves in paper maché;
Palácio das Convenções, Parque Anhembi, Clube Latinoamericano de Papeleros, São Paulo - "Paper Art", relieves in paper maché;
1998: Fundação Cultural do Distrito Federal, Brasília - "A Panorama of Visual Arts in the Distrito Federal", Sala Martins Penna, relieves in paper maché;
Liceu de Artes e Ofícios, São Paulo - "Contemporary Artists from Brasília", relieves in paper maché;
Fundação Cultural do Distrito Federal, Brasília - "One hundred 'recuerdos' for Garcia Lorca", relieves in paper maché;
ECT Galeria de Arte, Rio de Janeiro - "Different Questions", relieves in paper maché;
Casa Thomas Jefferson, Brasília - "Contemporary Artists from Brasília", relieves in paper maché;
Caelum Gallery, New York - "Art from Brasília", relieves in paper maché; and
1999: Fundação Cultural do Distrito Federal, Brasília - "Records", relieves and sculptures in paper maché;
Museum of Contemporary Art, Montevideo - "Records", relieves and sculptures in paper maché;
2002: Galeria del Paseo, Montevideo - "Wearable Art", objects in paper maché and silk scarves;
2003: Vida Interior, Montevideo, design for home decoration.

bibliography

Pontual, Roberto- Dictionary of Visual Arts in Brazil, Rio de Janeiro, Editora Civilização Brasileira, 1969
Cavalcanti, Carlos and others- Brazilian Dictionary of Visual Artists, Brasília, Ministry for Education and Culture, 1974
Figueredo, Aline- Visual Arts in the Midwest, Cuiabá , Federal University of Mato Grosso, 1979
Peccinini, Daisy Valle Machado and others- The Object in the Brazilian Art of the 60s, São Paulo, Armando Alvares Penteado Foundation
Lima, Marisa Alvarez- Marginália Art and Culture in the "Stone Age", Rio de Janeiro, Salamandra, 1996
Rosa, Renato and Presser, Decio- Dictionary of Visual Arts in Rio Grande do Sul, Porto Alegre, Federal University of Rio Grande do Sul, 1997; and
Tommasi, Walter - Contemporary Artists from Brasília, CD, Cores do Brasil Art Gallery, São Paulo, 1998.
Peccini de Alvarado, Daisy Valle Machado - "Figurações Brasil: Anos 60" , Editora Universidade de São Paulo/Itaú Cultural, São Paulo, 1999.

in the web

1998 - "Contemporary Artists from Brasília", www.coresbrasil.com.br
2001 - "Arteuy", www.arteuy.com.uy

awards

1974: XXXI Art Exhibition in the State of Paraná
1978: I Documenta of Contemporary Art, Brasília

email: sescosteguy@dedicado.net.uy



excerpts


Solange Escosteguy (presentation of her show Silence Zones - Santiago, 1995)

"Silence Zones" brings together objects and sculptures made in the last two years. These are works that clearly mark a new phase, centered in the use of paper mach‚ and collages. The form, the volume, and the movement detach themselves from the paper and complement each other with other elements that I add, such as pieces of wood, cloth, illustrations, and photographs. For the first time immediate references to the reality around us appear, although by no means may we speak of a conversion to the figurative.
Color is still the channel to the exploration of the nature of things. It gives the rhythm and the life to the forms of the works. It wouldn't be hard to possibly recognize in the Silence Zones reflections of the colors of the Andes Mountains, the earth, and the forests of Chile.
But there is a fundamental difference in relation to earlier works that isn't found in the colors, the technique or the materials. It is in the creative process. I molded these works of mixed techniques on paper mach‚ based on observations, memories, photographs of landscapes, and people I met, lost, and found throughout life. It's a process in reverse. An investigation of sediments, layers, and scars. The reverse of birth.
That might also help explain the Silence Zones. They are landscapes, scenes, silent and imprisoned sensations that the perception investigates and explores, layer by layer. They are at the same time memory and forgetfulness. Encounters and departures. A little of what inspires the contemplation of the monumental mountains, the glaciers, and the sea. From this investigation of oneself, our individuality, and the landscapes inside us. Here, more important than the vision is the perception.

Hélio Oiticica ("The Creations of Solange Escosteguy"- 1967)

The notion of refinement that designers attach to feminine clothes in general derives from the price or the luxury of the materials they use and which make the clothes more or less expensive. For Solange Escosteguy however, the idea of refinement is not necessarily linked to the price of the material but to her visual ideas of drawing and color. Solange doesn't allow herself to get carried away with excesses, by the application of ornaments over the idea, but wants the form itself, the general cut of each outfit, to be brought to life from only one idea, which extends itself throughout the entire outfit completing itself with the continuous drawing and the color, always very visual. This comes from an innate drawing gift in the artist, which develops itself in each new outfit with a huge inventive abundance. The forms evolve continuously, they wrap evenly around the whole outfit, that is when the most unexpected semblances appear. They are like vegetable forms coming from the heart of nature, as if they had been suggested by tropical vegetation, sometimes loaded with vital experiences which lend them a strange and at times uncommon nature- this, however, in a very subtle way. Solange is truly and above all a painter. That is why her visual conceptions come afloat filled with subjectivism but always translated into visual ideas, in line, form, and color. When she created in 1966 her first objects, which I name "anti-boxes" and "supra- relieves", there was no break or discontinuity between the two activities. She goes from one to the other, as if this enriched and gave space to her unrestrained desire to express herself in color and form that arise in new proposals in each new work. In the outfits she gives form to an innate decorative sense, of a Matissean clarity, of a sound and impressive visuality: the color, decorative, vibrates at times in silent tones but always of an interior nature, which adds itself to the vibration which the color had at its origin. When she creates her first relieves or "supra- relieves" they are like extensions of her first activity- she attempts to put into a purely plastic structure her previous ideas which flow organically as a vital need. She goes straight to the box relief and from the very the very first one the form which was then of a trapezoid was virtually dismantled by the strength of the color form which wrapped it. That's how the concept I named "supra- relief" or "anti- box" was born: this continuous rupture, construction and reconstruction of volumes by the color form was continuously painted over the surface transforming it topologically. The box here is relief but is no longer the box form because the artist is not concerned with working on the constructive idea in the box or in its shape, but she wants with this to create an ambivalence between color, form, and space, and the box form or relief where vision may flow continuously in it, out of it, behind it, and in front of it. For that she uses color in all its vibrations in a highly decorative form where we can see all her joy in creating, which is, in my view, the most important trait in her attitude facing the creative demands. She reminds me sometimes of Sophie Tauber- Arp, but what is idealism in the Swiss painter is in Solange with her inevitable tropicalism, an availability to create which flows from inside and transforms itself into strange outfits, into unexpected relieves, into a really fascinating geometry.

Fashion and Art

Fashion is a set of rules that come and go and can determine human behavior. Art is something else. It is a state of being. There is no time for art. Garments serve in their functional aspect of covering the body. In a more attentive analysis, we see that its true motivation is communicative and social, and, above all,that fashion interprets the rules that determine the changes in dressing as a symbol of a specific time. Art in clothing, in adornments, is a manifestation of a state of being. What other reason would there be for the indigenous people to paint their bodies with their joys, sadness, battle cries? Wearable art grows when it is lived, when it completes itself in the movement of the body, when it takes over and widens human expression. For that reason I feel like an alchemist, giving shape and color to those who give their soul and life to the piece of art they wear.

Solange Escosteguy

 
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